The history of Ayurveda can be dated back to the Vedic ages. It was Charaka and Susrutha who played a major role in evolving Ayurveda into a predominant treatment therapy. The manuscripts Charaka Samhita, Susrutha Samhita and Ashtanga Hridaya (A concise version of Charaka and Susrutha Samhita) which speak about various natural healing remedies are believed to be over 1,200 years old.Tempo traveller on hire
The treatments are Annalepanam (Njavarapayasam), Avagahaswetham(with out medicine), Aavikkizhi, Astisanthana lepanam, Dhanyamla dhara, Dhanyamala kizhi, Doosh, Elakizhi, Greevavasti, Greeva lepanam(neck), Ksheera dhoomam, Ksheeravasti, Kateevasti, Katee pichu, Mathravasti, Manal kizhi, Naragakizhi, Nethradhara, Njavara kizhi, Podikizhi, Pizhichil, Sarvangadhara (dhanyamalam), ThakradharaSarvanga lepanam, Special lepanam, Swarasadhara, Sirovasti, Sirodhara(Thailam), Sarvanga dhara(thailam), Siro lepanam, Snehapanam, Steam bath, Thilamashadi lepanam, Tharpanam, Uzhichil(Abyangam), Upanaham, Udhwarthanam, kashaya vasti, Ksheera Dhara, Januvasthi.
Generally, a person undergoing Ayurvedic treatments is advised to practice Yoga and Meditation since it helps isolate the mind from all thoughts, worries and anxieties. Ayurveda and Yoga are sister sciences. While Ayurveda deals chiefly with the health of the body and mind, Yoga deals with spiritual health
Thrissur pooram is started two centuries back the then ruler of Cochin, Sakthan Thampuran or Raja Rama Varma, in 1798. Sakthan Thampuran, so known for his firm and decisive administration, decided to break tradition and started to celebrate the pooram festival belonging to his region. Before the initiation of Thrissur pooram, Arattupuzha festival was the largest temple festival, which is around 12 Km from the city. Temples near the Thrissur were the regular participants of the Arattupuzha pooram untile they were denied by the chief of Peruvanam Gramam due to the delayed entry of the Thrissur and Kuttanellur termple. This caused the Thrissur Naduvazhi, the chief poojari of Vadakkunnathan, known as Yogadiripad and the Kuttanellur Naduvazhi started the pooram in Thrissur.This pooram started as an act of reprisal quickly lost its charm, after infighting between the two main Naduvazhis. It required the intervention of the ruler to get this right. Sakthan Thampuran unified the 10 temples situated around Vadakkunnathan temple and organized the celebration of Thrissur Pooram as a mass festival. He ordained these temples into two groups, Western group and Eastern group. The Western group as Thiruvambady consisting of Kanimangalam, Laloor, Ayyanthole, Nethilakkavu and the Thiruvambady temple, as the main one. The Eastern group called as Paramekkavu, consisting in addition to Paramekkavu temple, Karamukku, Chembukavu, Choorakottukavu and Panamukkamppilly. The pooram was to be centered around the Vadakkunnathan temple, with all these temples sending their poorams to pay obeisance to the Shiva, the presiding deity. The Thampuran is believed to have chalked out the program and the main events of the Thrissur pooram festival. It is this historical background that determines the course of the pooram program and it is specifically the ruler's antipathy to the Brahmin aristocracy to open Thrissur pooram for the common man.
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